Different Types of Patisandhi-citta - Two classes of rebirth consciousness
1. Those who are born with a patisandhi-citta which
is ahetuka kusala vipāka (which means that the
kusala vipākacitta is not accompanied by beautiful
roots: by alobha or generosity, by adosa or kindness,
or by paññā or wisdom)
2. Those who are born with a patisandhi-citta
which is sahetuka kusala vipāka (kusala vipāka
accompanied by beautiful roots)
When a human being is born with a patisandhi-citta which is ahetuka, his
birth is the result of kāmāvacara kusala kamma, but the degree of the kusala
kamma is less than the kusala kamma which produces a sahetuka patisandhi-
citta. People who are born with an ahetuka patisandhi-citta are handicapped
from the first moment of life. Eye-sense or ear-sense does not develop or
they have other defects. However, when we see someone who is
handicapped we cannot tell whether there was at the first moment of his life
an ahetuka patisandhi-citta or a sahetuka patisandhi-citta. We cannot tell
whether someone was handicapped from the first moment of his life or
whether he became handicapped later on, even while he was still in his
mother's womb and thus we do not know which type of patisandhi-citta he
was born with. The fact that a person is handicapped has not happened by
chance; it is due to one's kamma.
There is only one type of patisandhi-citta which is ahetuka kusala
vipāka, but there are many degrees of this vipāka. The kamma which
produces this vipākacitta can cause birth in different kinds of surroundings: in
unpleasant surroundings, though not in woeful planes, and in pleasant
surroundings. It can even cause birth in the lowest heavenly plane.
There is also an ahetuka patisandhi-citta which is akusala vipāka. This type of citta does not arise in the human plane, but in a woeful plane. Only one type of patisandhi-citta is akusala vipāka, but it is of many degrees. There are many varieties of akusala kamma and thus there must be many varieties of unhappy rebirth. The unhappy rebirth we can see in this world is birth as an animal. There are three more classes of woeful planes, which we cannot see; they are the world of the 'petas' (ghosts), the world of 'asuras' (demons), and the hell planes.
- Two classes of rebirth consciousness
- Santīrana-citta as rebirth consciousness
- Rebirth consciousness produced by kamma
- Four persons found existing in the world
- Rebirth consciousness with beautiful roots I
- Rebirth consciousness with beautiful roots II
- Rebirth consciousness with beautiful roots III
- Fine-material world and immaterial world
- Nineteen types of rebirth consciousness
- Mindfulness of death