Doors and Physical Bases of Citta - Experience an object without any doorway
In between the different processes of citta there have to be bhavanga-
cittas (life-continuum). Bhavanga-cittas are not vithi-cittas. They are not
part of the process of cittas experiencing objects which time and again
throughout our life experiencing on the six doors. They experience an object
without being dependent on any doorway. The patisandhi-citta, the bhavanga
-cittas and the cuti-citta of one life experience the same object as the last
javana-cittas which arose before the cuti-citta of the previous life. The
patisandhi-citta, the bhavanga-citta and the cuti-citta are vithi-vimutti-
cittas (vithi-vimutti means: process-freed), thus, they are different from the
cittas arising in sense-door processes and mind-door processes.
It is useful to classify citta by way of dvāra (doorway). If one only classifies
citta by way of function (kicca), but not by dvāra, one may not know which
citta is referred to. For example, the pañca-dvārāvajjana-citta (five-sense-
door-adverting-consciousness) has the function of āvajjana (adverting). If
one does not know that this citta performs the function of adverting through
the five sense-doors, one may confuse it with the mano-dvārāvajjana -
citta (mind-door-adverting-consciousness) which also perform the function of
āvajjana. The mano-dvārāvajjana-citta, however, performs the function of
āvajjana only through the mind-door.
Topic 190
30 Sep 2012
Contents
- The object for which the holy life is lived
- Is there a method?
- The purpose of the Buddha's teachings
- Experience an object through one of the six doors
- Experience an object without any doorway
- Some cittas perform many functions through many doors
- Bases and doors have different function
- Cittas and cetasikas arise on the same base
- What is the purpose of understanding