The Perfection of Generosity - Giving of freedom from danger and fear.
There is another kind of dana, generosity, and this is abhayadana, the giving of freedom from danger and fear.
We read in the “Gradual Sayings”, Book of the Eights, H IV, §9, Outcomes of Merit, about eight outcomes (yields) of merit: going for refuge to the Triple Gem and five gifts. We read about these five gifts:
“Herein, monks,
a noble disciple gives up the taking of life and abstains from it.
By abstaining from the taking of life,
the noble disciple gives to immeasurable beings freedom from fear,
gives to them freedom from hostility,
and freedom from oppression.
By giving to immeasurable beings freedom from fear, hostility and oppression,
he himself will enjoy immeasurable freedom from fear, hostility and oppression...”
The same is said about the abstaining from stealing, sexual misconduct, wrong
speech and intoxicants. Thus, síla can also be considered under the aspect of
dana. Abstaining from deeds that harm others as well as giving protection from
danger is included in giving freedom from fear, abhayadana. Moreover, also
forgiving can be seen as an aspect of giving freedom from fear. When we forgive
someone, we do not give in to ill feelings or revenge.
If someone does not know that forgiving is a perfection he will not forgive
someone else who has done him wrong. If we do not forgive others how can we
attain enlightenment and eradicate defilements? If we consider this it may be a
condition for the gift of freedom from fear. This is a way of generosity higher than
the giving of material things, amisa dana. If we cannot forgive someone we do not
like, it means also that we cannot develop other kinds of kusala with regard to this
person. If we do not forgive him or if we are still angry with him, we cannot be
generous to him, we cannot even give him material things. Neither can we give
him the gift of Dhamma, Dhamma dana, in helping him with Dhamma discussion,
or advise him as to what is beneficial in life and what is not beneficial.
The gift of freedom from fear is a condition for the perfection of morality, síla
parami, to develop; it is the condition for abstinence from wrong action and
speech. If we do not forgive someone else, our conduct will not be that of a friend
and thus kusala cannot develop. How could we then cross over to the further
shore, namely, the eradication of defilements?
This shows us that our consideration of the nature of kusala in daily life should be
very refined. A person who develops panna that can realize the four noble Truths,
should know the nature of his citta; he should know when he is mentally ill and
has no moral strength. If that is the case, how could he travel the extremely long
road that is the eightfold Path? He should consider the nature of his citta, so that
he can gain strength of citta by means of the perfections. He may know that the
Path is satipatthana, the development of understanding of the characteristics of
realities; but sati does not arise if the perfections are not strong enough for the
realization of the four noble Truths. We all should develop the ten perfections with
panna, also when we practise generosity in our daily life. We should know the
truth, we should know the difference between giving without panna and giving
with panna, such as in the case of the Bodhisatta who gave with panna. In this
way we can consider and understand the perfection of truthfulness, sincerity
for kusala, so that we can follow in the the footsteps of the Bodhisatta who
developed the perfections during each life. He did not develop in one life just the
perfection of morality, and in another life just the perfection of renunciation, but he
developed all ten perfections, without exception, during each life.
- When giving is a perfection
- A higher kind of giving
- Giving of freedom from danger and fear.
- Giving of external objects I
- Giving of external objects II
- Giving of the Dhamma
- The gifts of Bodhisatta
- The gift of sounds
- The Bodhisatta’s giving I
- The Bodhisatta’s giving II
- The Bodhisatta’s giving III
- Understanding based on giving
- Giving with right understanding