The Perfection of Energy - Different aspects and degrees of viriya
When viriya has been further developed, additional aspects and degrees can be discerned, for instance: viriya as a predominant factor (adhipati), as a basis of success (iddhi-pada), as a faculty (indriya) or a power (bala).
When viriya has not reached those degrees, one cannot understand the characteristic of viriya that accompanies satipatthana and that has become strong.
As we have seen, viriya has been classified among the faculties, indriyas (leaders each in their own field). These are:
the faculty of confidence, saddha,
the faculty of sati,
the faculty of panna,
the faculty of energy, viriya,
the faculty of concentration, samadhi.
These faculties arise together and thus, the faculty of viriya which arises together
with confidence, sati, panna and samadhi must be kusala viriya.
Realities can be classified in different ways, for example, by way of the four bases
of success, iddhi-pada (leading to enlightenment):
wish-to-do (chanda)
energy (viriya)
citta (firmness of citta or concentration)
investigation (vímansa).
Thus we see that there are different aspects of viriya. The cetasikas which are
faculties are not identical with the cetasikas which are bases of success. Such
classifications are very detailed, but they show us that kusala viriya is of different
degrees.
- Effort or endeavour for kusala
- An indispensable support
- The attendant of panna
- A controlling faculty & a power
- The characteristic of strengthening and supporting
- A simile of two cities
- A hero
- Kusala viriya & akusala viriya
- Different aspects and degrees of viriya
- The four factors of streamwinning
- The four supreme efforts
- The four applications of mindfulness
- The four stages of jhana & the four noble Truths
- Self examination
- Mental energy
- Anumana Sutta
- Study with awareness
- Samvara Jataka I
- Samvara Jataka II
- The three occasions