The Perfection of Morality - The danger in association with fools
It is most important with whom we associate. The ascetic Akitti said with regard
to himself that he did not wish to see, to hear or to be close to fools. The
Commentary to the “Basket of Conduct” compares association with fools to the
tasting of water that has a bitter, unpleasant flavour, and association with wise
persons to the tasting of sweet water.
Also the Bodhisatta had at times to associate with fools. For example, during
one of his lives the Bodhisatta belonged to a clan of people with wrong view.
In his life as the brahmin youth Jotipala he was born into a family of people who
had wrong view and no confidence in the Buddha. Jotipala followed his parents
in their disdain of the Buddha. The brahmins who had wrong view had no
confidence in the Buddha Kassapa, who was the last Buddha before the Buddha
Gotama.
The Commentary to the “Discourse on Ghatikara”, Middle Length Sayings,
the “Papaacasudani”, states that Bodhisatta had accumulated the perfections
until his life as Jotipala, when he came into contact with people of wrong view.
The Commentary compares the accumulated perfections to a brightly shining
fire which during that life came into contact with water and was therefore
extinguished by it so that the rays of light disappeared and only black charcoal
was left.
We do not know our past lives but we can learn from the story of the Bodhisatta
as Jotipala: although he had accumulated the perfections to a high degree, he
still associated with fools. We can learn that we should not be heedless and see
the danger in association with fools.
- Sila subdues coarse defilements
- Ascetic Akitti’s sila I
- Ascetic Akitti’s sila II
- Ascetic Akitti’s sila III
- Ascetic Akitti’s sila IV
- Ascetic Akitti’s sila V
- Ascetic Akitti’s sila VI
- Conduct of Akitti
- The danger in association with fools
- Virtue of Bodhisatta I
- Virtue of Bodhisatta II
- Firm faith in true Dhamma
- Síla is twofold